CYM Black Friday Sale

>> Friday, November 27, 2009

Yo... CYM's revamped online store has made it online in time for Black Friday. And it does so with some great deals!

Check out the new store by clicking here or any of the images in this post.

The new store has some old designs, updated designs and some brand new stuff. Everything from hats to hoodies to laptop sleeves to shirts to buttons. There's even a stuffed animal. Shop here for Christmas gifts, with gifts starting at $6 and some shirts at only $12.

Plus, if you order before midnight on Cyber Monday (11/30/2009) you get an additional 25% off of all orders of $40 or more[just enter the code: cyber29 @ checkout].

Buuuut wait, there's more. From now, until World Youth Day 2011, all profits from the CYMvallejo Store will go towards WYD Fundraising! Whaaa?! That's crazy. We know.

So buy your Christmas gifts here. Tell your friends and family, too. Put it on your wishlist!

http://cymvallejo.spreadshirt.com



ALSO... if you are looking for some other Christmas gifts, you can check out the Be The Straw Store. Although we won't be giving all the profits to WYD, Be the Straw will donate some of its profits to the WYD Fund. =)

Get your "Former Fetus" shirt in time for Walk For Life @ bethestraw.spreadshirt.com

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"Today he chooses you."

>> Tuesday, November 24, 2009



"... God does not buy a new iphone or get a new app. His communication platform is the human person. He chose Francis, Damien, Theresa, Catherine and so many others. And today he chooses you."

Those are the words of our very own Bishop Soto at the recent NCYC, National Catholic Youth Convention.

Hit the jump for the entire text of his homily via The Catholic Key

It is a great homily for youth and anyone who is hooked into technology and faith.



Every second 2.5 million emails are moving across the internet. More than 4 billion text messages are lighting up cell phones in the United States every day. One young woman was reported to have sent 14, 528 text messages in a month. That’s 484 messages a day, one text message every two minutes, not counting sleep time. Her father’s cell phone statement that month was 440 pages long. Welcome to the information age. In this mad search for the answer, in the helter-skelter grab for a connection are we any closer to the truth that will set us free?

The Lord Jesus is tapping on the homepage of your heart. He wants to text the truth of God’s mercy on your soul. Jesus is the Word, the ultimate Facebook of God and invites you to be his friend. Jesus does not twitter. Rather he humbled himself so that he could meet you, connect with you and serve you in charity and in truth. He is the IP address of the way, the truth and the life.

This means that truth, any truth worth knowing, is fundamentally part of a relationship with Jesus. Truth is most beautiful when it is part of a relationship with God through Jesus Christ our Lord. This is the wisdom of Pope Benedict’s most recent encyclical, Caritas in Veritate, Charity in Truth. Truth is most persuasive and most attractively revealed through the new covenant of charity found in knowing and connecting with the Lord Jesus.

We are part of a technological culture that wants to separate truth from any connection with God, and even from a connection to anything else. Both truth and relationship are corrupted when the culture disconnects them to serve a distorted sense of freedom. “I’ve got to be me,” “Let me do my own thing” and “It’s all about me!” have become the naïve anthems of the times. The possibility of creating new technologies has given us the bold arrogance that we can and should re-create everything, even ourselves. Any truth that would question my own perceptions is a threat, an imposition. Any relationship that would limit my own preferences robs me of my precious independence.

Who would question the freedom of the human person in this land of the free? Freedom has become an unquestioned value in our society. Say the word freedom and all other arguments disappear. But what is this freedom for? Life has become a multiple choice question for which there are no wrong answers and the only criteria for choosing are one’s own impressions, preferences, desires, and fears.

One’s impressions, preferences, desires, and fears become the self-created avatars to which one clings while we are all adrift in a sea of mass information that threatens us, confuses us, and challenges us.

The society in which we live prizes the choices we have. We relish having choices to make, because choices mean freedom. Even in politics, we hear the term “pro-choice”. Who would say they are against pro-choice because having choices and being able to choose seems to be the essence of freedom. Freedom is what it means to be truly human.

There is truth in this. Freedom is an essential part of the human person. The freedom to choose, the freedom to make choices is one of the prized and cherished qualities of American life. Perhaps one of the best-remembered lines of the declaration of independence is: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Liberty, freedom, as understood by those innovators of America, was endowed to us by the Creator. The present generation unfortunately does not understand the origins nor the purpose of this God-given liberty. Liberty has come to mean an unfettered and unrestrained pursuit of one’s own ambitions and one’s own pleasures. Liberty as misunderstood by many is devoid of responsibility or accountability. Freedom has become an end in itself and when it is understood this way the freedom to choose can become an obstacle to choosing. Many want to be free from the choices we make. We want to be free so we choose not to choose. We decide not to decide so that we can be free from our decisions and unencumbered by our choices. “All of the above” becomes very quickly “none of the above”. Too often we think, if we choose we lose. If I choose this then I can’t have that. If I go here, then I can’t go there. If I am with that person, I cannot be with this person.

Yet, there is still the nagging hunger to be connected and for that we must always make a choice. The desire to be connected, to love and be loved, never goes away because that’s the way we are wired. As St. Augustine said so well in his time and these words still ring true in these post-modern times: “O Lord, you made us for yourself and our heart is restless until it rests in you.” There is still a restless longing to be connected to something or someone more than ourselves. In speaking about the young woman with the 14,528 text messages, one commentator said that text messaging is becoming one of the most addictive digital services because of the strong impulse to be connected. It does not have to be a cell phone or one’s pda. One can become habitually connected to alcohol, drugs, and sex. The technological innovation of the internet has itself become a tool for the addictive impulse – internet porn. Whatever the means one may choose, the person often thinks that they can control it, only to find that eventually they are being controlled. We begin by believing we can be the gods of our own destiny and wind up serving at the altars of our addiction. The connection becomes a chain and the illusion of freedom becomes slavery. These are all extreme examples of a pervasive addictive culture, the sad consequence of the disconnect between truth and relationship. Addiction becomes the sad truth to which many of our brothers and sisters are painfully connected. Yet we all live in this addictive climate, a climate where the technologies we have created may redefine us, confine us and even destroy us.

Jesus is calling for some climate change. As the disciples of Jesus, how do we restore a climate of freedom and an environment of hope? Jesus came to save us and he does so by freely offering himself through the awesome charity of the cross. This great love announces the truth of who God is. Deus Caritas Est, God is love. Jesus put his personal liberty at the service of charity and truth. He humbled himself to dialogue with us, a dialogue rich in truth, a conversation charged with charity. The cross is both the medium and the message that Jesus sends us. When we respond to that call, when we hear his voice, we begin a dialogue that will connect you to the truth that will set you free. You will enter into a covenant of love that frees you to love others. In the light of Christ’s truth you will discover who you really are. In the bonds of his merciful love you will be unchained from all your fears.

My brother bishops and I have marveled at the technology all around us at this conference. What so amazes us even more is the ease with which you use this technology and the many ways you express yourselves through it. With Christ Jesus, you are the artisans of a new climate enlightened by the truth of the gospel and warmed by the charity of the sacred heart of Jesus. You can use the freedom of Holy Spirit to craft technologies that will be an effective instrument of the truth and charity of the Lord.

How will you stand up with Christ to be a witness to the truth? How will His love create in you a truly new humanity renewed in grace and strengthened by mutual solidarity? The answer is not another upgrade from Microsoft. It is not a new download from ITunes. This adventure began when the God so loved the world that He sent his Son Jesus to become personally involved in our world, to take personal responsibility for our history, and to communicate in person, his person, the height and depth, the length and breath of the Father’s undying love. What began on the shore of Galilee and poured down from the wood of the cross comes to us now in this Eucharist. Jesus continues to seek out a personal connection with each of you. He wishes to communicate a personal message to you. He also wants you to be that message and to make that connection with our brothers and sisters who are still waiting and wanting to connect to the way, the truth and the life. Which one of us will be the St. Francis of Assisi for today’s generation that will sing of the beauty and grace of brother son, sister moon, and sister mother earth? Who among us will seek out the lost and lonely like Damien of Molokai? Will someone step up like Mother Theresa of Calcutta to hold the sick and dying as one would hold Christ? How many of us will defend the dignity of human life as did St. Maximilian Kolbe? Who will work against racism and hatred as did St. Catherine Drexel? Will any of us speak up against oppression and stand with those rejected like Padre Miguel Pro, Cesar Chavez, or Martin Luther King? Who will sow the seeds of peace and harmony with one’s own blood as did Archbishop Oscar Romero? These men and women were witnesses to the Lord of truth. They were instruments of the Master’s wondrous love. See how each of them exercise their freedom by the joyful and generous gift of themselves. Each of them gave a personal response to the call of the Lord Jesus. In them and through them the joy of Christ reigns.

God does not buy a new iphone or get a new app. His communication platform is the human person. He chose Francis, Damien, Theresa, Catherine and so many others. And today he chooses you.

The world is not looking for more software. It does not need another hardware upgrade. As Bob McCarty said on the first night of NCYC, the world is waiting for disciples to personally show up, step up, and step out. Together with Christ we are the artisans of a cultural climate change that connects the human person to the truth and charity of Christ Jesus, our Lord. Let the Lord Jesus reign in your hearts. Together with him we can build a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love, and peace. Que el pueblo diga, Amen. Let the Church say, Amen.

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"Viva Cristo Rey!"



Yesterday was the feast day of Blessed Padre Miguel Pro, a modern martyr. How fitting in this week of Christ the King, do we celebrate the life of a man whose last words were "Viva Cristo Rey!", "Long Live Christ the King."

And then 5 rifles silenced the man, leaving him dead, clothed in garments soaked with love.

If you did not already know, the Church celebrates most saints feast days not on the day that they were born, but rather on the day they died. Why? Because it is on that day that they stand humbly before the King and claim there eternal reward.

For more about Blessed Padre Miguel Pro, read this bio.

You can also view this trailer to a spanish movie about Padre pro. (It is in Spanish, but even if you don't understand the words, it is still pretty powerful. It is also kinda long, but if anything watch the last two minutes. Read the bio first, then watch)

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Christus Rex

>> Sunday, November 22, 2009




  • A Reflection on Christ the King from the CYMvallejo archives - 11.23.08

  • A reflection by J. Bennet - Christ the Crucified King.

  • For another reflection check out the Bible Geek's piece on Playing Cards and the King of Kings





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    Beautiful.

    >> Saturday, November 21, 2009


    Inspiring. Powerful. Amazing.

    'Twas definitely a happy moment for me to see this picture and read this story.



    22,000+ Catholic Youth walking with our Lord through the streets of Kansas City.




    Wow.

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    S-E-M-I-N-A-R-Y Music Video

    >> Thursday, November 19, 2009


    Another look at Seminary life. Enjoy. =)

    Via the Youtube Description:

    S-E-M-I-N-A-R-Y Music Video
    Jeremy Santos
    Featuring James Balajadia
    Directed by Patrick Arguelles
    We made this rap song for the 2009 seminary talent show. The song covers the history of the seminary, four pillars of formation, places where people are from, and challenges you to think about your vocation and where God is calling you to be! We all have a vocation, trust in God and He will guide your way.


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    Catholics Coming Home

    >> Friday, November 13, 2009


    Catholics Come Home.
    Are you excited?

    I hope so. Me? Am I excited? Eh, a little bit. Hahah J/K. Actually, I am pretty excited. It may not be an OMG-reunion-with-JP excited, or a Chargers-4th quarter-comeback excited, but it is one of those good-feelings-of-the-soul excited.

    So what is exactly happening?

    Well, basically this Advent, the Diocese is launching a campaign entitled "Catholics Come Home" that has been successful in other areas of the country. This will consist of 30-second to two minute TV commercials that will air throughout the season of Advent on major networks even during popular shows including Monday Night Football and Desperate Housewives.

    What does this mean for you as a youth? Well this means your friends - Catholic, non-practicing Catholic, and non-Catholic alike - will probably see some of these commercials. It will be a great way to evangelize and catechize during the season of Advent. It will be a great time to introduce or reintroduce people to the faith as we joyfully await the coming of the Messiah.

    Imagine that. You are watching the Office, and in the break there is a commercial with a clip of a priest celebrating mass. Crazy beautiful.

    If you haven't seen the commercials yet, hit the jump, there are links. They are extremely well done - powerful and beautiful.

    Also, hit the Jump for more information and resources.

    Links
    - Sacramento Diocese Catholics Come Home Page
    - CatholicsComeHome.com

    TV Commercials:
    - "Epic" ad
    - "Movie" ad
    - "Testimonials" ad

    From the Catholic Herald:

    On Dec. 18, the Diocese of Sacramento will begin airing thousands of prime-time TV commercials in English and Spanish on network and cable TV stations inviting inactive Catholics to return to the Catholic Church.

    The ads

    The advertising campaign, called “Catholics Come Home,” will take place during Advent and includes three different commercials, from 30 seconds to two minutes in length, that will air more than 2,300 times in the Sacramento metropolitan area and nearly 2,900 times in the Chico-Redding media markets.

    The ads present Catholicism from different perspectives. One offers a historical view, enumerating the church’s accomplishments and noting that the Catholic Church is the largest charitable organization on the planet. Another ad depicts people at the ends of their lives, viewing a home movie of their behavior over a lifetime, regretting the harm they’ve done to others and wishing they could change their life stories. The briefest ad simply presents the comments of Catholics who have returned to the practice of their faith.

    The ads will air in households from Turlock and Twain Harte in the south to Castle Crag and Burney in the north. They will be seen throughout the day, including during prime time, and during popular TV programs such as “Desperate Housewives” and “Monday Night Football.”

    “We are reaching out to people where they are,” said Carson Weber, associate director for new media evangelization for the diocese and the point man on the “Catholics Come Home” campaign. And where people are, on an average of five hours each day, is in front of a TV screen, according to recent Nielsen TV ratings surveys.

    Beyond the TV ads

    But the advertising campaign does not stop with TV, Weber said. He hopes that the ads, produced by the non-profit organization Catholics Come Home, will interest people enough to send them to their computers to check out the national “Catholics Come Home” Web site and a Northern California “Catholics Come Home” Web site that the Sacramento Diocese will sponsor.

    Using media and computer technology to evangelize is a relatively new direction for the Catholic Church, but one that Bishop Jaime Soto firmly supports.

    "In a society where people are surrounded by media, those of us charged with the teaching ministry will have to extend the portfolio of communication alternatives just to remain part of the daily lives of Catholics, as well as to evangelize,” the bishop told The Herald.

    The potential audience is huge as there are thousands of non-practicing Catholics to evangelize. According to the Pew Forum on Religion and Public Life, one in four Americans self-identifies as Catholic, but only 25 percent of those Catholics attend Mass every week. One in 10 Americans is a former Catholic.

    In the Diocese of Sacramento, the Catholic population is estimated at 957,000, but during the last review of attendance for the diocese in October 2008, only 136,500 attended Mass on a typical Sunday.

    Around the U.S.A.

    To reach Catholics who are inactive, the Sacramento Diocese and nearly a dozen others have turned to the Atlanta-based Catholics Come Home, which produces the TV ads. In 2008, Catholics Come Home tested their ads-and-interactive Web site (www.catholicscomehome.org) approach to evangelization for three weeks during Lent in the Diocese of Phoenix, Ariz., which has 1.1 million Catholics. As of April 2009, the diocese reports 92,000 Catholics returning to the church.

    Other dioceses across the nation launching the Catholics Come Home program either this Advent or during Lent next spring include the Archdioceses of Chicago, Seattle, Atlanta and Omaha, as well as the Dioceses of Colorado Springs, Lincoln, Joliet, Rockford, Green Bay, Charlotte, Providence, and Venice, Fla.

    Parish hospitality key

    The media technology may lead people back to the pews initially, Weber told The Herald, but whether people truly return to the church will depend in part on their experience of the church itself — the people they meet when they go to their local parish.

    So Weber has been working extensively with staff members from the 103 parishes in the diocese to help them welcome inactive Catholics back to the Catholic faith. “Evangelization, at its core is an encounter with Christ,” he noted. People are called to be the face of Christ to one another, he added.

    This is not easy when parishioners are rushing out the door after Mass to get on with the rest of their weekend, he observed. Newcomers walking in may not always feel welcomed, he said. Weber is training “welcoming committees” or “hospitality teams”— parish volunteers who plan supportive ways of responding to inquiring former Catholics. His office provides materials to offer at tables in the back of churches, banners to display over church doors, suggestions for weekly meetings with inquirers, and DVDs of the ads themselves for parishioners to view before the Dec. 18 initial air date.

    Bishop says not "either-or" but "both-and"

    To pay for the Catholics Come Home advertising blitz, the Sacramento Diocese is raising $440,000 in private donations.

    Bishop Soto said Catholics in the diocese continue to give generously to the charitable works of the church, and that the Catholics Come Home ads are supported by members of the community who believe that this is another opportunity to reach out to people in need.

    “The investment made to Catholics Come Home is dwarfed by the sacrifices for and resources given to assist the poor, care for the sick, and educate children in faith,” the bishop said. “Along with caring for the physical needs of people, we are also called to bring a comforting and saving word to the sick and weary.”

    As with many things in the church, he added, the answer is not “either-or”: either the church take cares of the poor or the church evangelizes. “The answer is ‘both-and,’” he said.

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    Holy Water Dispenser, Batman!

    >> Wednesday, November 11, 2009

    Ok, I hope you got the joke.

    Anyway, check out this anti-Swine Flu anti-H1N1 Flu Holy water dispenser designed by an Italian inventor.



    Click here for the whole article and more pictures, including more aesthetically pleasing models.

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    A day in the life of a Seminarian.

    >> Thursday, November 5, 2009

    One of the Monk's at Mount Angel recently wrote an article for the Catholic Sentinel, the Archdiocese of Portland's Official Newspaper. As Abbot Peter explains, a short article cannot take the place of visiting our hilltop, but nonetheless it should give those interested in knowing what a Seminarian actually does a taste.

    Oh and look at who earned himself a spot on the front page of the newspaper. [FYI, I am just to the left of JR there... if anyone cares.]



    Manolito Jaldon, Jr., Jeremy Santos, Carmelite Br. Raymond Bueno and Patrick Arguelles.


    Day in the life of a seminarian: a look at Mount Angel life
    Occasionally in the course of the school year, Mount Angel Seminary hosts young men who are interested in the seminary. They are invited to join the seminarians in their daily life because it’s the best way to see what seminary life is all about.

    Reading a short article describing a day in the life of the seminarian runs a poor second to such an experience, but it might give the reader some idea of what seminary life is like.

    The first challenge of the day is getting up.
    Unlike seminaries of 40 or 50 years ago, there are no wake-up bells to rouse everyone out of bed. Each man is on his own. Some get up quite early, in time to pray and exercise and eat breakfast at 6:45 a.m. Others cut it significantly closer to the 7:30 a.m. time for morning prayer that is followed by Mass in the seminary chapel.

    The school day begins at 9 a.m. The morning is taken up with three 50-minute class periods, punctuated with 10-minute breaks between classes.

    At present, most courses are taught in Annunciation, the new class and administrative building on the southwest side of the hill. In fact, now that we have the building, we wonder how the seminary ever managed without it for almost 120 years.

    Finally it’s time for lunch, and by 11:45 a.m. the cafeteria becomes the hub of the seminary’s activity.

    Lunch can be anything from a simple salad, to soup and sandwich, to quite a hearty meal selected from the several entrees offered each day.

    Not many linger over lunch because classes resume again at 1 p.m. As in the morning, so in the afternoon there are generally three class periods of 50-minutes each.

    Of course, the day is taken up with other things beside classes and study. Each seminarian must find time to meet bi-weekly with his spiritual director, as well as his formation director.

    He is also strongly encouraged to find time to exercise regularly and to devote time each day for private prayer and visits to the Blessed Sacrament.

    The afternoon is soon gone and before he knows it, it is 5:30 p.m. and time for evening prayer in the seminary chapel.

    Supper follows immediately afterwards though some remain in the chapel to pray the rosary. Not only do they have the satisfaction of receiving merit for their good deed, but also when they do get to the cafeteria, the long line of people waiting to be served has disappeared.

    Evenings are generally free for studying except for Mondays when activities are scheduled, such as: a President Rector’s conference, a Jesus Caritas meeting, or an Evening of Silence. In addition, many seminarians have pastoral ministry one night a week, usually on Thursday. If he is free, the seminarian uses his evenings for study or exercise, or usually both. But by 10:30 p.m. lights in the rooms begin going off one by one, as everyone settles down for a night’s sleep and the arrival of another day.

    The writer, Abbot Peter Eberle, is director of human formation at Mount Angel Seminary.

    Hit the jump for the entire article.

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    Feast of St. Martin de Porres

    >> Tuesday, November 3, 2009



    There is a lot that could be said about St. Martin de Porres, but I will leave you with just this one reflection borrowed from the homily I heard this morning. When his Dominican community was struggling financially, St. Martin urged his superiors to sell him into slavery and use the profits to help support the community's needs. At first glance one might say "How ridiculous." But then we reflect on Christ. Is not this what Christ did for us. Sell himself into slavery so that we might be free.

    And what then shall we do with our freedom.

    "Have among yourselves the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross."

    - St. Paul's Letter to the Philippians, Chapter 2


    Saint Martin, Saint of the slaves, pray for us.

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    All Souls

    >> Monday, November 2, 2009



    So a few weeks ago I made the decision to dedicate November to praying for the souls of my loved ones who have passed away. I encourage you guys to do the same. And so... I was thinking about it, we should all pray for all of our loved ones. I want to make a sidebar listing of all of our loved ones who have passed away and who we could keep in prayer for this month. So if you reply to this post with a list of loved ones you would like other people to pray for I'll put it on the list.

    It would be nice maybe we could arrange to pray for them during TGIFs or a group could pray for them before masses on Sundays in November. Just some ideas. =)

    Anyway at the very least post the names of your loved ones and I will take them to prayer before the Blessed Sacrament as often as I can.

    Remember, those in Purgatory need our prayers because they cannot pray for themselves.

    Requiem Aeternam

    And here's an old Song Reflection: Dancing with the Angels

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    I know it's Monday, but smile.




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